requestId:68499ac05475f7.05604048.
Intermediate Reading of the Chinese Language (Bayi Chapter)
Author: Eryatai
Source: Author Authorized by the Confucian Network Published
Time: Confucius was in the 2570th year of the first month of Jihai Renyin
� It is a pity that the book is difficult to read, and it is urgent to have a standard reading. When learning to be a saint, there are orders and orders, so this reading requires grading. The young man mainly reads the meaning of the language context, which is the first level. It is a bit longer, but the reading book that requires a general theory is intermediate. In the future, the reading book that needs to be read through the great meaning of the Gongyang and then through the teachings of the Six Arts is of high level.
The middle-level reading version is mainly based on the general principles, so it is compiled with the red note as the blue version. There are three characteristics: one is to use the black body to highlight the text and add a little phonetic notation to facilitate reading; the second is to refer to the latest textual interpretation results, return to Confucius’ language and post the original meaning of the sage; the third is to create a subtle meaning of the sage, mainly based on the collection of Zhu Zi, and correct the results from the Ming and Qing dynasties. The editor’s meaning is not about being fashionable for a while, but about being able to stay fresh for a long time to attract people and gain access to the holy realm. Press the erya platform.
The righteousness says: The previous article discusses politics. For the good of politics, nothing can be good for the joy. Gifts are used to ensure peace and peace, and joy can change customs and customs. When you get peace and peace, you will lose danger. Therefore, this article discusses that Gifts are used to lose joy. Twenty-six chapters.
3.1 Confucius said that the eight sects of Ji family danced in the court: This is tolerant, but who can’t be tolerant.
』 Ji family, Lu Dafu Ji Sun. There are eight people in each row. The emperors were eight, six, four, and two. Ji’s family used the emperor’s gifts as a great man, so Confucius praised it. Forbearance is to follow the sword from the heart and to be determined. It is a perfect way to be tolerant, and to be rude tolerant. Ji’s family was forced to commit crimes in their family, so they would not be forced to commit crimes. To express one’s heart.
Confucius was in charge of politics and first gave a tribute. Gifts are not brought from heaven or created by earth, but are born from human heart. Giving is based on the kindness of the human heart, and it is not a matter of gifts, but all comes from the unkindness of the human heart. Being patient is also one of its own. To bear the heart, the heart and mind are weak and sluggish, and they are sluggish, destroying all the common ways of the crowd. The order of Zhou’s gifts collapsed, which is due to the tolerance of the great men.Therefore, the Master was so sad that he kept it and told him. Later, Mencius discussed tyranny and immediately became based on his unbearable desire. Mencius Gong, the emperor of the Chou, said: With a heart that cannot bear others, and a policy that cannot bear others, the whole country can govern the people.
3.2 The three families are Yong. Confucius said: “When the emperor is the emperor, the emperor is Mu Mu, why should he take it from the hall of the three families?”
3, the 2013 family, are the major doctors Meng Sun, Shu Sun, and Ji Sun. Yong, the title of Zhou Fu. The two are retreated together, and the sacrifice is withdrawn. The Emperor’s sect’s sacrifice was sacrificial to the emperor, and the three families used it by usurpation. The minister is to help, to help sacrifice. The Duke of Pi was called the Marquis of Zu and the Two Kings. Mu Mu means deep and far away, and the emperor’s appearance. Confucius quoted this as Yong’s poem and said that if the three families had such a thing, why would they sing it from this meaning?
The previous chapter was angry and laughed at this chapter, and he didn’t know how to do anything wrong. The gift of Emperor Lu Ting-Teacher is not something else, but it is not too beautiful. However, I do not know the meaning of gifts, but only admire the grand and luxurious gifts of gifts by those who are in the superiors, and laugh at them. The Master immediately praised the truth about the matter of ge Yong, and thought about it. The lack of knowledge about gifts is the main reason for usurping the gift system. The gift system is not fake, and the gift is known to be gifted together.
3.3 Confucius said: If a man is not kind, it is like a gift; if a man is not kind, it is like a joy.
And, turn the word, just. As a person is unkind, how can you be happy about this? After the Eighth Yi Yong, the emperor and his ministers usurped the emperor’s gifts, but they only had their own expressions, but they lost the most basic energy of gifts.
〇 Ren is the origin of gifts. Confucianism says: The gift is the appearance of benevolence, and singing is the harmony of benevolence. Mencius said: Benevolence is the heart of human beings. The preface and harmony of the gifts are all caused by the principles of human heart. The principles of human hearts are the nature of the six combinations. The gift is the order of the six communion, and the joy is the harmony of the six communion. The sages treat it with great honor to ensure the peace and movement of the people and the people. If the unkind is not kind, he will use gifts and joy. However, the benevolent person has nothing to do, so he will turn the six combinations and lose the truth. Cheng Zi said: Benevolent people are the right principles of the whole country, and they will be in a disorderly manner and harmonious.
3.4 The foundation of Lin Fang’s question. Confucius said: What a big deal, the gift and the extravagance are the ones, and the ones are the ones, and the ones are the ones, and the ones are the ones, and the ones are the ones, and the ones are the ones.
Lin Fang, a Luren, a retainer of the Ji family. Gift, gift. Seeing the world’s gifts and luxury, I doubt that it is lost. Be like it. The original intention of saying that the gift is not in the stand-up, it is better to be a luxury than a luxury. All wedding ceremonyThat’s it. But the gift cannot be achieved alone, so it is easy to say that it is still relative. Yi means to treat it, and to be meticulous and meticulous. The only thing that a person has to do with his feelings is to be familiar with the text, but he is to be happy with the words rather than sad.
The foundation of the gift is in terms of quality, not in terms of literature. Extraordinary and easy to go through literature, but the same is true. During the recession of Zhou, the quality of literature was rigorous, so the Master told me to write the quality of literature. The will of the will of the mind is the quality, and the things are the text, and the text is written in the quality. Two preparations of the text, and then the gift is completed. The writing style is partial, and it cannot be fully prepared and is widely used. It is still of quality but has no writing. Zhu’s note quoted Fan’s words: “If you have less respect and more than a gift, you will have more than a gift; if you have less sorrow and more than a gift, you will have more than a gift. If you have less sorrow and more than a gift, you will have more than a gift. The extravagance of gifts and the easyness of gifts cannot be defeated, but it is not as good as a gift, you will have more than a gift. However, it is not as good as a gift.”
There are people who use the first and last as the root of the body as the root of the earth, and some people who use the body as the root of the earth as the root of the earth, you will have more than a gift. Lin Fang asked for the book, but the Master took the first place as a gift, so that he could follow the book to see the book, rather than pointing it outright. If you want to find out the truth, the one in the previous chapter says, “If a person is not kind, it is like a gift.” Gifts are precious in their ambition, so the Master especially reiterates the meaning of returning to quality. However, if you are too arrogant and too arrogant, you will also be able to use your quality to make your writing. Confucius’ way is to first be qualitative and then be literate, and to the right mind and the left object, and to change the rhythm of the movement, which is what we call “the way to form the six combinations and form the six combinations” is the right way to form the six combinations.” Gifts are valuable and well-educated, and all the use is benevolent and the whole country is established. Benevolence is the middle and kindness, and it is the foundation of gifts.
3.5 Confucius said: It is better to die in Xia than to have a king in the world.
Death, no. The wild tribes such as the wild tribes of the Fifteen Yi. During the Xia Dynasty, the various countries that were divided by Zhou Dynasty were also called China. There is no gift and power.
發佈留言